"Insaan agar "sanskriti" aur "Prakriti" ke niyam ko bina samjhe milata rahega to ye dwand kabhi khatm nahi hoga, ye "Dharm ki ladai humesha chalti rahegi" Humari "Indriyan" bhaut kamjor hain (Hum , moh maaya , rog , bhavnaon jaisi cheezo se bane hain, isliye "Insaan" hain ) humari jaan ek kharoch se bhi ja sakti hai, koi dharm ki kitab padhna "Gyan" ke liye sahi hai "magar kisi bhi cheez agar dusre ko nukan pohchati hai" to uska khatm hona jaroori hai, ya to kisi 'Avatar' dwara ya kisi aur tareeke se, "Ye usi kitaab me likha gaya hai, jiske liye tum samne wale ke praan le rhe ho"
"Mera manna hai, ki "Bhagwan" shabd ka matlab hai jo sabse pare hai, jo ek shape, rang-roop me nahi hota" , to us hisaab se "Rog" , "Bhavnayen" , "Dukh" , "Khushi" ye asal me bhagwan hain, jo sabko hote hain bina "Jaati" ke, Jaise burai ka ant karne bhagwan aate hain, ye theek usi tarha aate hain.
Inki pooja bilkul saral hai, Khud ko khush rakhna dusro ko khushi dena bas ye ek matra "Ritual" hai jo hum kahi bhi , kisi bhi tareeke se poora kar sakte hain.
"MERE LIYE KASHI KYA HAI?"
"Jahan ki dharnao par "Jeevan aur Mrityu" mila karte hain , jaha chand log aur 100 crore se jyada dev vas karte hain, jahan "Kankar kankar Shankar hai'' aur jahan "Boond-Boond me hai "Ganga" , vishal ghat aur unpar baste kisse kahaniyo se apna gujara karte log , theek aisa hi to hai "Kashi"